Background: John 11:10-18I. Pain Is a Universal Experience (vv. 19-20)Some
pain is physical, the result of injury or illness. Some pain is
emotional, imposed by friends and foes or rising from our own fears or
frustrations. Whether the hurt is real or imagined, it still hurts and
usually is associated with some kind of loss. A. Different in kind (physical, emotional) B. Different in degree (pain threshold) C. Some pain is open (striking out) D. Some pain is hidden (callusing the heart)II. People React to Pain Differently (vv. 21, 32b)Death.
Divorce. Disease. Disasters. They are all alike. They cause loss; loss
produces grief; grief can lead the best of us to question God, raising
our faces and fists toward heaven and asking, "Why?" Do we really think
that having some rationale for loss will make the pain less? Hurting
people are seldom rational. We really want someone to blame. Hurting
people sometimes tend to hurt other people, striking a physical form
because the real source of pain is often intangible. If God is supposed
to be in charge of the universe, why did He let this happen? If He is
good and powerful, how could He not prevent something like this from
happening? A. Withdrawal ("Where do you go when you hurt deeply?") B. Aggression (Striking out at others) C. Questioning the goodness of God ("Lord, if you had been here our brother would not have died.") D. Overcompensation (Do more, be more, win more: "How do you express your pain?")III. Jesus Understands Your Pain (vv. 23, 33-35)God
does understand our pain, whether we are ready to believe that or not.
What sickness have we suffered that could equal the pain of the scourge?
What injury can we experience that approaches the wounds of the cross? A. Rejection ("He came to His own, and His own received Him not.")
B. Betrayal (He was betrayed with a kiss.) C. Shame (The shame of the cross [Heb. 12:2])IV. You Must Want to be Healed (vv. 24-32a)God
also wants to do something about our pain. Jesus not only wept with
Mary and Martha, He took the next step. Unfortunately, some people
prefer pain to healing. A. Pity Parties B. Excuses (You don't understand.) C. Rather endure pain than forgiveFaith
is a risk. We risk that nothing will happen and our faith will be
shattered like a glass fallen on the kitchen floor. We risk further
loss—the loss of trust, the loss of what little we had left. Too many
people are not willing to take that great a gamble, so they choose to
disbelieve the supernatural, to deny the spiritual. Ironically, they
find it less painful simply to have no God than to have One who allows
such hurt into their lives.
V. You Must Remove the Barriers—Attitudes (vv. 26, 37-40)For
Martha, the stone represented the barrier between the pain of grief and
the deeper pain of a dead brother. She objected to smelling the stench
of his decaying body. She feared the sight would be more than she could
endure.For Jesus, the stone was no barrier to healing. He
easily could heal Lazarus without having the door to the grave opened.
What of Lazarus? A common human fear is to awaken inside a casket,
having been buried alive by mistake. Jesus would not be so cruel as to
bring Lazarus back to life in the darkness of the tomb.Too,
Jesus wanted Martha to exercise her faith. He wanted her to believe
before there were facts to aid belief. All of the people present soon
would see Lazarus walk out; Jesus wanted Martha to know the joy of
belief while her brother was still in the tomb.If we want
our hurts to be healed, we must remove the stones blocking the way. For
one, it may be anger or bitterness. For some, the pain itself prevents
the touch of healing as we jerk away from the balm that would take away
the pain. For another, the barrier is unbelief or the stubborn refusal
to admit the existence of a power greater than ourselves. We cling to
the illusion of control, willing to suffer rather than give up our
self-sufficiency. A. Anger, Scapegoating B. Guilt C. Sin (confession, repentance) D. Surrender of will (You cannot have fast-food healing.)VI. Healing Is Not Superficial (vv. 41-44)Jesus
wants not only to heal us from the hurts in our lives, but to loose us
from the grave clothes of doubt that keep us from living His abundant
life. While we would prefer never to have the pain in the first place,
we really can only choose to deal with pain on our own or allow the
Healer to touch us at the point of our pain. He may remove its source or
relieve its result. He may release you from the pain or strengthen you
to endure it. —Lazarus was made whole. — "Loose him, let him go!"Conclusion:
God wants to heal you completely, to free you of decaying grave clothes
that bind your heart and soul and prevent wholeness. Is the stone that
blocks your healing too heavy for you to move? Allow Him, and He will do
that for you. No stone could keep Him from the grave of His friend any
more than could a rock block His own grave. Stones cannot keep Him from
one who needs healing.Invitation: More
gentle than a mother's kiss, the touch of the Healer awaits our
willingness and faith. He who came to heal broken hearts and bind up
wounded spirits stands just outside, ready to do in us what we never
could do for ourselves. Will you let God do what only He can do?
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